Nobody wanted to live a poor man. But if the already poor parents, grandmother and grandfather were the same, many children, less education, have no special expertise, has no permanent job, nor have access to the center of power, let alone venture capital, land for farming did not have.
Should they be blamed when his hands looked at every person he met in certain places. As they have the right to two and a half percent of the property controlled by the rich. I believe the number of people who lived in Banten poverty line more than 2 million inhabitants. They
can not do anything when the environment changes, even they can not
dodge when the prices of food, clothing, education, medicine (health)
and the board is already high.
Poverty is a structural problem, not solely due to geographical factors, social and economic course. Therefore most of the experts call structural poverty. The group is always excluded and marginalized from the opportunities and occasions. Although
the state constitution sets out the rights of every citizen to earn a
decent living, but the breadth and height of the problems faced, and the
uneven distribution of development cake, then we wonder why poverty can
not be resolved though, which appears on the surface is a rich get richer, the poor and keep much more difficult.
In
the meantime, rapid social change, either due to the progress of
development and cultural contiguity, inter-city and inter-regional. We
can not turn a blind eye to suffering experienced by poor people in the
midst of social changes that took place so fundamental. A
collapse in the value of a loosening of social ties and sense of
brotherhood, and overcast of essential beliefs of the religion that
advocates for welfare to divide the poor. This
condition is inevitably accompanied by a growing uncertainty; the
escape direction of view, spreading a sense of profound anxiety and fear
that make the poor more depressed and suffer.
If
explored more deeply entrenched problems of poverty in the social
structure, in the form of the inequality between income groups. This
fact caused by development policies that are not always directed
towards the completion of the socio-economic problems of the people,
especially to overcome poverty. So far,
we have not seen a significant empowerment process conducted in each
local government, both provincial and district levels, except that is
handled by the Independent National Program for Community Empowerment
(PNPM Mandiri). This program was
sometimes seen next to the eye by the local government, although they
have shown progressiveness in various villages. When
it should be provincial and regency / city government in Punjab
grateful the PNPM, as most socio-economic problems in the community can
be implemented with a good procedure.
In
the perspective of 32/24 Law on Local Government that the urgency of
regional autonomy is to improve the welfare of the community. Because
it talked about regional autonomy is not merely talking about an
increase in the accumulation of local revenues, but how that potential
is directed at improving people's welfare. Thus
it is clear that whether or not a measure of successful development
efforts seen how far he can improve the welfare of the community, both
aspects of human resources or income. But to carry out these duties the government may act as a facilitator, regulator, and coordinator dynamism.
Task
as facilitators is to create conditions conducive to the implementation
of development bridging the interests of various parties in optimizing
regional development. Task as regulator
is that the government set the direction to balance the implementation
of development through regional laws in order to optimize the
development of society and the orderly administration of the
construction. In addition, the government
can also serve as dynamism, namely moving the stakeholder
participation in development, so it is effective and efficient for the
improvement of public welfare. While the
task as a coordinator, that the government should be able to integrate
the programs based on poverty reduction through participatory
mechanisms, such as musrembang of starting the group level, village
level, district, county / city to the provincial level.
What
has been pioneered and developed by the PNPM in the community and
village level is the basics of empowering communities, although its
development has not been optimal. But in
terms of social presence of institutions such as Board / Community
Resilience Institution BKM / MFI that is progress that needs to be
developed more seriously. So far in the
Banten Province has formed the BKM / MFIs as many as 372 institutions,
spread across various districts / cities, such as: the District and the
City there were 66 institutions of Serang, Cilegon 43, Tangerang City
104, Tangsel 35 institutions, in Kab. Lebak 15, Pandeglang 13 and 96 in the Tangerang Regency BKM / MFI.
Good Faith
Poverty reduction needs to be coupled with the creation of good governance. However the mandate of Law 34/2004 focuses on improving people's welfare. However,
this mandate will not be achieved, if the government does not seriously
create a strong climate of good governance at various levels, ranging
from RT / RW up to the Governor. Good
governance is a way in which power is run as a mandate and full
responsibility in resource management including development results in
terms of distribution to the public as the "owner" of sovereignty
through transparency and accountability. Thus the authority possessed by the government a mandate that must be executed properly.
PNPM
not merely deal with the problem group of people, but also provide
direction and guidelines on the management of the institution BKM /
MFIs, in which there is the role of each government should be run in a
democratic, transparent and accountable, especially in terms of resource
management for the public . Related to this PNPM encourage community participation. As
we all know society is the subject of development, and since it has the
right and obligation to take part in the process of nation and
bernegra. On that basis also the
community is not allowed to just be spectators, but must be actively
involved both in planning, implementation and in the evaluation of
development programs of any kind.
Forms
of community participation was diverse, including controls in order to
participate in creating a climate of good governing, democratic and
just. So many more effective distribution
of development to the destination that is solving problems of poverty,
underdevelopment and backwardness towards the creation of an advanced
and prosperous society. By such
participation, people also will have a sense of volunteerism, while
gaining a sense of involvement and social and economic benefits are
earned.
In addition there is the principle of fairness (equity). In order to develop a climate of good governance to the growing sense of justice for society. This principle explains that every citizen has a right to welfare. But because people have unequal abilities, then the public sector should play a role for prosperity and justice can be realized. But of equal importance in maintaining the climate of good governance is the need for transparency and accountability. This
characteristic is a time of necessity, because of the openness and
accountability is a principle that is not biased ignored by the offender
manager of public institutions.
PNPM
the source of fund from APBN / APBD has used transparent and can not be
separated from the examination of related parties (BPKP). In
this case the public was aware of the importance of external ratings to
prove that what has been the exercise required to be transparent and
accountable. In addition, each year all
the institutions that directly related to the field as the executor of
the PNPM and related parties must be audited to an independent
auditor. Tradition is not other way to strengthen public confidence, either against themselves or against the government PNPM.
source: taken from radarbanten.com




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